Years ago, I heard Chuck Swindoll, long-term pastor and now the chancellor of Dallas Theological Seminary, speak about the dangers of traditionalism. More recently, I read his devotion on the same topic, where he defined traditionalism as “an attitude that resists change, adaptation, or alteration.”* Dr. Swindoll is much, much more brilliant than I, but here’s how I describe both concepts in light of the local church:
Why tradition is good:
- It honors God for what He has done. Tradition, by definition, is tied to the past. Ideally, though, it focuses on God and what He has done, not on what we used to do in the church. Healthy tradition is concerned about glorifying God only.
- It celebrates the past while pressing toward the future. There’s nothing wrong with celebrating yesterday as long as that rejoicing encourages us to move into the future. My first church had an annual homecoming service that retold God’s work to encourage us to capture God’s vision for tomorrow—and that’s a good kind of tradition.
- It grounds next generations in the work of God. Tradition is good when it helps next generations appreciate what God has done through His people in the past. For example, the Hebrews marked places where God worked so their children and grandchildren could know His care and guidance (e.g., Joshua 4).
- It offers wisdom when making change. Sometimes, the traditions of a church cause leaders to carefully and prayerfully consider options before making a change. That’s not a bad thing.
- It evokes gratitude and unity. Because it celebrates God’s work in the past as a means of faith for the future, our response ought to be thanksgiving as the family of God.
Why traditionalism is not good:
- It emphasizes what we (or others) have done more than what God has done. Traditionalism fights to save traditions, but the traditions are what we’ve done . . . what our forefathers did . . . what our denomination has “always” done. It assumes that our preferences are God’s commands.
- It elevates the past over the future. Traditionalism is protective and reactive. It guards yesterday’s turf at the expense of making a difference today and tomorrow. It fears the future more than it influences it.
- It hinders reaching the next generations. Traditionalism assumes that almost anything new is a threat to the gospel, even if the gospel itself is never compromised. It requires young generations to become us if they want to follow God.
- It blocks making necessary change. Traditionalism fights change, often without honest consideration of the options. It doesn’t inform change like tradition does; it obstructs it.
- It leads to division. Traditionalism is elevating tradition to the level of commandment as if it equals the gospel. The emotion behind such a position usually creates conflict and disunity.
Tradition, in my opinion, is a good thing in our churches. Traditionalism, though, is a problem. What are your thoughts?
I pastor an established church (founded 1833) and this is very much what I’m trying to emphasize. I often remind people in our congregation that most of the “traditional” hymns that we sing were contemporary to past generations of our congregation.
True. Thanks, Stephen.
Thank you for this edition.
I approach this even more fundamentally.
Anything that takes our gaze from Christ and the Will of the Father that Christ and Holy Spirit are working in unison to reveal to us is a hindrance.
When we celebrate the things/processes/programs/successes that we have built, we take our eyes off of the Master Builder. Christ provided us with specific marching orders and demonstrated how we are to live. When we add to that in any way, we run the risk of diminishing what He has built.
Blessings, Skip.
There are a lot of church bylaws that need to be rewritten because much of it is traditionalism. Sad that those documents are trusted more than scripture in many places
Good point, Tony. Thanks.